Feral Strumpet Teatime

Mother Red Cap, or the Crone of Camden

December 29, 2009 · 1 Comment

“Before the good folk of this kingdom be undone,
Shall Highgate Hill stand in the midst of London.”
–prophecy of Mother Shipton

Beneath the history dusted off for tourists in ghost walks and Tower of London grotesques, the spurned of London persist in collective memory.  We will never really know their truth, and this is even more so with women’s stories.

The unwritten persist in our imagination, amplified perhaps because of the silences surrounding them.  Jinney Bingham, or Old Mother Red Cap is one who has taken on mythic proportions in my narrative of North London.

In the essay Old Hags, Marina Warner argues that the infamous crones of London, though their erasure may be almost complete, provide an ancient, “apotropaic” magic:  they are “tomb guardians for the mean streets.”

Mother Red Cap is an old folklore archetype– shook down to us as Little Red Riding Hood.  The red hood or cap was associated with witches; it belies the girl’s collusion with the wolf and her penchant for straying.

Mother Red Cap was also the name of a famous pub in Camden, up until the 80s.  In Famous Impostors, Bram Stoker writes of its competitor across the road, Mother Black Cap and claims that there were also two witches after which these establishments were named.

Stoker goes on to explain that the black-capped woman was Mother Shipton, 17th century Yorkshire prophetess who foretold the Great Fire of London, now reduced to the panto dame.  She faces off eternally, silhouetted on the wings of the Mother Shipton Moth.

Mother Shipton Moth

But Mother Red Cap, Mother Damnable, “The Shrew of Kentish Town” or Jinney Bingham was also a real woman who lived in a cottage where the World’s End pub in Camden now stands.

She was the child of a brickmaker and a pedlar’s daughter.  A mother at sixteen, her baby-dady was one Gipsey George sent to Newgate and hung at Tyburn for sheep-stealing.  Stoker describes unkindly her series of lovers, some of whom, it’s inferred, died at her hand.  Her parents were tried and hung as witches.  She lived as a fortune-teller and healer in the house her father built on waste ground. In the end she was left with her “only protector”– a black cat.  She traveled only at night under hedges or in the lanes as “the rabble bait[ed] her as if she were a wild beast”.  The black patches on her cloak looked at a distance like flying bats.

Hundreds of people claim to have seen the devil enter her cottage– but he didn’t come out.  Later, she was found dead with her crutch and a tea pot full of herbs, crouched by the ashes of her fire which had burned out.  Her body was so stiff the undertakers had to break her limbs to fit her in the coffin.

And so she stayed in this spot, on the pub sign depicting her as brewster or witch, until the 1980s.  In 1776 the space across from the pub was to become a second Tyburn, but what became of those plans I don’t know.  Urban legend claims she still haunts the Underworld, the heavy metal club that is now in the spot.

The closest I’ve come to spotting her ghost was in Stinking Lizaveta drummer Cheshire Agusta’s possessed performance at the Underworld in 2007:

My friend C lives above the pub now. She has  the cunning ability to be seemingly everywhere at once, and a joie de verve that in the time of Mother Red Cap could’ve got a woman in trouble.  If Jinney’s ghost really is still there she has good company.

C, who now lives at the site of Mother Red Cap

→ 1 CommentCategories: history
Tagged: , , , , , ,

December 23, 2009 · 1 Comment

Image from http://wvs.topleftpixel.com

The only London constant is the weather, its shifts, the theatre of clouds. The only way to free up a story is to start walking.  To take a train somewhere you have never been and to recognize it, immediately, as the missing paragraph of a novel that should never be written.

–Ian Sinclair, London: City of Disappearances.

→ 1 CommentCategories: meta
Tagged: , , ,

East Berlin TimeFall

November 20, 2009 · 4 Comments

A rose left in a fragment of the Berlin Wall

On our first night in Berlin, M and I spied a translation of Philip K. Dick in the window of a bookshop: Marsianischer Zeitsturz.  We were consumed with laughter.  Zeitsturz, time slip/fall/stumble…that’s exactly what it felt like to be here twenty years to the day after the wall  had come down.  We were time travelers dropped from space, come from the future to witness the past.

The view from our flat on Karl Marx Allee; typical Stalinist "wedding cake" apartments

East Berlin’s wide avenues and Stalinist urban planning mark out much of the city.  What I thought would be grim, mid-twentieth century modernity turned out to be soothingly elegant.  The clean, brightly tiled U-bahn stations and the grand “wedding cake” style apartment buildings on Karl Marx Allee provide a stately backdrop to everyday life, making the smallest things seem like part of a grander narrative.  In this respect, if it is at all possible to separate the dire human rights in the GDR, the planning wins at dignifying the mundane.   Ostalgie, or nostalgia for the aesthetics of the GDR-era East, makes a weird kind of sense.

A fragment of the wall

But all that is changing.  The city is busy reinventing itself yet again.  Most of the “death strip” of the wall has been built over and turned into parks.  A public installation about the wall claims that even locals can’t make out the scale of the original border.

A Starbucks sits at the foot of the old symbol of East Berlin, the Fernsehturm, like a flag on the moon. The deafening sound of industry– jackhammers and drills– follows you everywhere, even through the Topography of Terror exhibition.  This “open wound at the heart of the city” is an outdoor exhibition exhaustively documenting the orgy of sadism that was the Third Reich.  It was unseasonably cold as I made my way from panel to panel mounted on the chain-link fence.  Numbed physically and emotionally, I reached the end where a group of teenage girls huddled together singing brazenly at tasteless volume, Whitney Houston’s hit from 1987, “I Want to Dance with Somebody.” Their hair peroxided beyond Aryan-ness, their eyes darkened with too much kohl, they dressed in the over-sized layers of the mid 80s, a style from before they were born, before the wall had fallen.  Zeitsturz indeed.

Dusk at the Holocaust Memorial

My friend Carolyn said that when she went to the Holocaust Memorial, German teenagers were displaying similarly disrespectful behavior, playing hide-and-seek amongst the gargantuan plinths.  We went at twilight, when only the dimmest of lights illuminated the maze of sarcophagi which grow as you enter, the cobblestones at your feet slanting and dipping.  Before we got too deep M said to me, “If we lose each other, where should we meet?” which seemed poignant, imbuing the monument with a metaphoric, empathetic narrative.  Walking the structure you glimpse others passing by, and then they vanish in the claustrophobic space.

Display case in Alexanderplatz

It is difficult not to dwell on the wounds of the city, though to do so risks a ghoulish curiosity.  Or is it bearing witness?  Because I couldn’t answer this question I did not go to any of the prison or concentration camp sites, though I considered it, I was more interested in signs of life. They are everywhere.  Alexanderplatz features glass cases of mimeograph machines, children’s stamp sets and silkscreens used to make illegal zines before the Mauerfall.  I remember these machines from my childhood,  their pungent smell and rhythmic sound. Here they were used for something much more risky and important than my multiplication tables. Though through my cold war childhood I learned to be terrified of my own government, its senile leader. Fresh ink on worksheets for Social Studies, defining Mutually Assured Distruction.  This was not some remote history.  Looking at the photo murals in the square of people climbing the wall in 1989, people who looked just like my friends and me at the time– young, determined and maybe a little crazy; I was reduced to tears.

Another Country, a bookstore specializing in English language used books, operates as a kind of lending library and gathering place for the vibrant ex-pat community in Berlin.  Every month they have dinner and a movie there for a fiver, and the place is packed with English speakers catching up with each other.  There I met this warm man with the round, lazy vowels of a SoCal native.  He was, of course, from El Monte.  He explained the why if not the how of being there, “Berlin chooses you, not the other way around.”

SoCal followed us around Berlin, in fact.  At White Trash Fast Food, over our amazing veggie burgers and chili fries (Just like famous Tommy Burger’s but vegetarian), we marveled at the DJ’s selections in this uber-cool rockabilly bar– the first song was White Girl by X, and then the selections grew increasingly obscure, focusing on early SoCal punk rock.  The crazy thing is that maybe for the Germans this was pastiche Americana but to the expats in the place, it was the home you could no longer find at home. So to speak.

Another American badgered me at the Tacheles, an artists’ squat in a bombed-out department store.  The New Yorker insisted I looked “scared,” and decried my cursory glance at his mediocre paintings, “What’s with you? You come to an art show but don’t look at the art?” Nothing else that I could see was much better, but the space itself was marvelous it its apocalyptic grandeur.  In the past the art must have been better.  It would have had to have been.

Americans have flocked here it seems. Perhaps because this place offers a glimpse of what our country is supposedly famous for: freedom.  Here, it’s been hard won, though to see that you would have to look past the tourists posing with a “border guard” at the reconstructed Checkpoint Charlie, or past the stalls selling Russian kitsch in front of the Brandenburg gate.

Here is a list of more favourite places:

La Mano Verde, Weisbadener Str. 79, posh vegan eatery, a bit expensive but worth it.  I had the raw beet ravioli and farmer’s nuggets in jus with German potato salad and divine chocolate mousse.  Comfort food extraordinaire, but done lightly.  The service was attentive but unfussy.

G for Goulash– this intimate eatery only has two tables and a bar, and it only serves Goulash– but it’s veggie heaven.  They will make their delish stew with seitan if you don’t eat meat– absolutely amazing.  They also do takeaway, serving the stew in a pretty, re-useable glass jar.

Chagall Cafe on Schonhauser Str– a dark, candle-lit cafe with chipped walls and wooden benches, perfect  for a tryst if you’ve got one planned. They specialize in Russian food– while we were there everyone was bent intently over their steaming bowls of borscht.  They have many vegetarian options.  We went with the vat of garlic cream and bread, drinking many beers here.  The service here was warm, welcoming and exceptional.

Hops and Barley microbrewery–Wühlischstr 22/23. This is a small brewery run by two wonderful guys who really care about beer.  When I was in they had an amber on that was gorgeous, and their cider was a quite tart but not too dry– dangerously drinkable.  Every beer I had there was a winner, and they play Old School (SoCal) punk rock on the stereo.

The Medical History Museum, butting up against what used to be the “death strip” before the Mauerfall, is worth checking out. Gallstones like false dice are displayed in jewel cases.  Fetal anomalies, tattooed skin fragments, and surgical instruments on the third floor are humanized by the narrative displays on the fourth which feature stories of individual patients.  Objects from the collection are used to illustrate their “cases”, and these artifacts– from a crocheted bonnet, rusted bed or false nose, take the initial displays beyond side-show voyeurism.

Kathe Kollwitz Self Portrait

The Kathe Kollwitz Museum, an impressive collection of the artists major works, is housed in this rather posh shopping area in the west.  Her work was important to me as a teen.  After seeing her lithographs in high school, I majored in printmaking in college.  Seeing her familiar work again now, images I used to train my eye and hand, was like seeing an old friend who you’ve outgrown.  While the emotional urgency of the images of “War against War” seems exhausted to me now, it is essential in understanding Berlin, a place that resisted the Nazis even as they consumed the city, and a place that eventually ushered in this most modern of revolutions, the end of the Cold War.  In Goodbye to Berlin, Isherwood argues that even as the Nazis march through the streets of Berlin, the city doesn’t belong to them but to the workers, the people who sang out in defiance.  Looking at the room of Kollwitz’s self portraits one sees the face of a Berliner– earthy, candidly ironic and freedom-bent.

→ 4 CommentsCategories: europe · travel · travels
Tagged: , , , , , , ,

Once upon a roundel

June 22, 2009 · 1 Comment

"Around Stretches the Vast Expanse of the World" by Simon and Tom Bloor

The other day I was confronted by this image which had been tacked up on the construction barrier at Tottenham Court Road.  It was part of the 100 Years, 100 Artists, 100 Works of Art, comissioned by Art on the Underground to celebrate the centenary of the “roundel” or Underground Logo. The posters for the suitably random exhibit can still be seen around town, a bit smog-speckled.  The offerings were spotty and can be seen here.

The roundel is meditation-worthy: a beacon of primary colors and simple shapes that calls to you wherever you might find yourself in London.  It promises to get you where you need to be, pointing to a magic carpet you just happen to share with 7 million other Londoners and another million tourists as well.

I come from Los Angeles where the car is venerated, and in some areas there are no pavements, no zebra crossings.  Whole swaths of the landscape are only  traversable by automobile, and I never learned to drive.  The contrast in mobility is so stark between the two locales that the roundel has taken on a generous, freeing emotional association for me.

But I didn’t pay much attention to this until the Bloor piece accosted me with its Banksy-esque stencil font and its hyperbolic assertion which is nonetheless true. This “vast expanse of the world” is beyond notions of empire, though the cultural panoply of London may have started there, it is now something else entirely.

A little girl builds the rondel as if from blocks. When she is done, she will have placed together a magic key to a microcosm on which the sun never sets.   This is the beginning of the fairy tale every Londoner knows.

→ 1 CommentCategories: art
Tagged: , , ,

The Desperate Ones, now available

June 12, 2009 · 2 Comments

My novel, The Desperate Ones, is now available from Lulu.com in paperback and as a free download. The book uses certain elements of London geography in a warped, speculative sort of way. Londoners will no doubt recognize parts of their city in the shadows of the novel.

The book’s website can be found here: desperateones.net

The cover was designed and illustrated by the illustrious Patrick Farley.

→ 2 CommentsCategories: Uncategorized
Tagged: , ,

Impatient Ores

June 9, 2009 · 6 Comments

Blacksmith helped by a fox spirit

Blacksmith helped by a fox spirit

I just got back from a walk on the canal to clear my head.  A story’s been riding me like my very own kitsunetsuki– fox possession.  I can’t think of anything but, and it’s disturbingly demanding trying to get it down, so full of kitsune-be, fox-fire, that it won’t let itself be forgot.

You can go two ways on the canal.  One way you walk by unloved River Brent, sacred to Brigid, the old goddess of this place, the patron of poets and blacksmiths.  The river is named after her and pays tribute to the mighty Thames in nearby ancient Brentford.  The road outside the renovated church where I live was a Roman crossing and it now marks the place where the river and canal become one in the same.

I went the other way, wanting to avoid walking past the Hanwell asylum wall as I was already raw from my imaginings.  I followed the river south, where the blackberry bushes, also sacred to Brigid, are in flower.

For much of the walk I was completely alone save the coots and swans (also sacred– Brigid is everywhere) and a couple of pensioners out on their canal boats, working the locks.  The fetid green water moved along invisibly, clotted with vegetation and garish plastics that will outlive us.

The cranesbills flower in the folds of rusted fencing. The willow over the rivulet broods beside the path which undoubtedly leads to the ghost of Lady Boston, murdered by her husband, pacing over her unmarked grave in the park beside the Boston Manor tube station.  There’s a small pond haunted by a suicide there, not far off.  Indeed the only company the poor ghosts have now are a few Polish men living rough, leaving their lager cans and ashes behind.

I can’t say I will miss this place, despite its green mercies.  In many ways it’s hemmed me in, not unlike my spectral neighbors doing their obsessive rounds alone.

Dare you see a Soul at the White Heat?
Then crouch within the door–
Red–is the Fire’s common tint–
But when the vivid Ore
Has vanquished Flame’s conditions,
It quivers from the Forge
Without a color, but the light
Of unanointed Blaze.
Least Village has its Blacksmith
Whose Anvil’s even ring
Stands symbol for the finer Forge
That soundless tugs–within–
Refining these impatient Ores
With Hammer, and with Blaze
Until the Designated Light
Repudiate the Forge–

–Emily Dickinson

→ 6 CommentsCategories: landscape · neopaganism
Tagged: , , , ,

The Yggdrasil of Surrey

May 26, 2009 · 2 Comments

The Crowhurst Yew

The Crowhurst Yew

Most places worth visiting in Britain you won’t find in a guidebook but through word of mouth.  Beverley Angel, a modern Tatiana, mentioned a hot woodland tip as we sat next to each other in the Elsinore pub in Whitby: there’s an ancient tree in Surrey where one could have a dinner party–inside–and it’s right off the M25.

The 4,000 year old Crowhurst yew, complete with fey door in the side, is the locale of many a childhood fantasy, a physical manifestation of the collective subconscious.  Despite arguments that most ancient yews in Britain are in fact medieval, the tree seems to live forever, its bark molten with anthropomorphic parts: the faces, arms and hands of creatures that are born and die, echoed in the graves which the poisonous branches shelter.

A yew-fairy/crone silhouetted in the trunk of the tree

A yew-fairy/crone silhouetted in the trunk of the tree

One would have to work hard to deny the suggestion of spirits, fairies and ancestors there.

The Yew is a symbol of the mythological world tree, rooting two worlds to each other. It’s the tree of the emigrant, the immigrant, the in-between-one.  It doesn’t matter how old the tree literally is, or whether the stories it suggests are factual.  It is doing  allegorical work in real time, in a real place.

Image from 1875

Image from 1875

Many Christian churches in England have been built on sacred pagan sites.  Some say the church intended to siphon the energy of these places or contradict their power.  The 12th Century St. George’s church and surrounding graveyard belongs to the yew now, and serves as a metaphor for this island as I’ve found it: the Christian history dominating a pagan past that is so strong it can’t be subsumed, and in many ways the two live side by side in a mysterious alliance.  The sprouted staff of the pilgrim saint is also the neo-pagan ogham wand.

No one can prove the age of this tree yet–written records don’t go back far enough and the insides of yews fall alway as the tree ages, leaving no rings to cout.  The wooden eyes of this giant, older than history, will keep its secrets.

→ 2 CommentsCategories: pagan
Tagged: , , , , ,

Guitar Evening

May 19, 2009 · 3 Comments

Kiki Smith's "Wolf Girl"

Kiki Smith's "Wolf Girl"

Last night I went to see a metal triple bill at the Luminaire: Wolf People, Graveyard and Witchcraft.  The venue was way too small and was oversold.  Swedish metalheads were crowded in with hipsters still in their office-wear.  Why do they pay for a £12 ticket and drink £4 crap drinks all night while trying to shout over a heavy metal band?  Isn’t there an easier way to earn some lifestyle cred?

Graveyard were dull and painfully loud, even for a metal gig.  They clearly had the amps set to 12.  It wasn’t that thundering base loudness of Mastadon, etc.  It was this weird, treble-y, hornets-in-your-ears kind of sound.  If I am going to have tinnitus the next day it better be for something good.  Even though Wolf People were supporting them you could see the Graveyard guys watching Wolf People open for them and they seemed worried.

Wolf People are the only London band I’ve ever seen live (It seems London now has to import most of its rock and roll…I have many theories for this…).  Wolf People are melancholy, lyrical and stormy–the flute-player wasn’t there, so they sounded less Jethro-Tully and more like a tightly spectral CCR.

Witchcraft–freaky Swedish wizards–were haunting and slightly dorky.  They actually did a Roky Erickson song–White Faces (one of his “Horror Rock” songs and a favourite of mine.)  Spooky Texas rock by way of Swedish wildmen…brings out the white of the devil in me.

→ 3 CommentsCategories: gigs · music
Tagged: , , , , , ,

gone fishin’

May 16, 2009 · Leave a Comment

reefI’ve spent the last week or so swimming in the Caribbean Sea.  It looked, more or less, like this.

I returned to England in time to see the last of the blue bells, which look, more or less, like this:

(photo of the natural history reef diorama by the marvy Some Girls Wander)

→ Leave a CommentCategories: evidence
Tagged: , , , ,

Novel Constructions

April 30, 2009 · Leave a Comment

This show features the collaboration I did with Edith Abetya– Salty: Three Tales of Sorrow. (Fiction about Marie Antoinette and the Salton Sea as well as a series of ghazals from the point of view of handkerchiefs.)

→ Leave a CommentCategories: art · edie · edith abeyta · salty
Tagged: